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Indigenous Africa

Indigenous Africa

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Category: Ethnic Conflict

As multiple large-scale interests collide in the desire for more land and water resources (e.g., agribusiness, conservation initiatives, extractive industries, infrastructure projects), this strains available land and has produced increased levels of conflict between indigenous peoples and farming communities, who constitute the majority of rural residents in Africa. Oftentimes conflicts over these resources align with ethnic difference, hence some of these cases can be understood as primarily about access to resources and secondarily about ethnic, cultural, and/or livelihood differences.

San in Angola

Photo Credit: Craig Davis

Published September 25, 2020
Categorized as Angola, Basarwa, Ethnic Conflict, SanTagged African Cultures of South Africa, ANGOP, Bushman people, IWGIA, N/oakhwe, ReliefWeb, SanBushmen, The New Humanitarian

Amazigh vs. Violations in Algeria

Amazigh in Algeria face numerous violations of their rights in their quest for freedom of speech, language and cultural practices. Although the Algerian government passed UNDRIP, it still represses Amazigh freedoms.

Published September 23, 2020
Categorized as Algeria, Amazigh, Ethnic ConflictTagged Al Jazeera, Alaraby, Awsat, Berber, Intercontinental Cry, International Policy Digest, IWGIA, Jordan Times, The Maghreb Times, The Washington Post

Bassari People in Senegal

In Kedougou, Senegal, Bassari face discrimination and suppression from neighboring ethnic groups like the Fulani and Mandinka. The lack of government intervention is trapping them in poverty. Image Credit: Tripdownmemorylane

Published April 21, 2019
Categorized as Bassari, Ethnic Conflict, Fulani, SenegalTagged African World Heritage Sites, Britannica, History, Trip Down Memory Lane, UNESCO

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The University of Michigan has its origins in land coercively purchased by the United States Federal Government from the Anishinaabeg (including Odawa, Ojibwe, and Potawatomi) and Wyandot nations. While this project documents ongoing cases of land expropriation and dispossession outside of the United States, we are also based in a university that stands, like almost all property in the United States, on lands obtained from indigenous peoples, generally through violence, intimidation, and dishonesty. Knowing and acknowledging where we live and work does not change this, but a thorough understanding of the ongoing consequences of these histories must shape our research, teaching, and outreach to create a future that supports human flourishing and justice for all individuals.

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